Introduction to
Issac Newton's book
OBSERVATIONS
UPON THE PROPHECIES OF DANIEL, AND THE APOCALYPSE OF ST. JOHN
By Sir Isaac Newton
London 1733
Reprinted
by:
The Oregon Institute of Science and Medicine
2251 Dick George Road
Cave Junction, Oregon 97523
(c) September, 1991
INTRODUCTION
by Arthur B. Robinson
Isaac Newton
was the greatest scientist who has ever lived. It is, in fact, generally
accepted that he is probably the greatest scientist who ever will live,
since no one, no matter how brilliant, will again be in such a unique
historical position.
Isaac Newton
was born on Christmas day in 1642 and died in 1727. His most famous
work, Philosophiae Naturalis Principia Mathematica, was published in
1687.
His discoveries
span all aspects of the physical world with special emphasis on experimental
and theoretical physics and chemistry and on applied mathematics. He
invented virtually the entire science of mechanics and most of the science
of optics. During this work, he invented such mathematics as he needed
or as interested him including the discipline known as calculus.
Isaac Newton
was both an experimental and theoretical scientist. He personally constucted
the models and machinery with which he carried out extensive experiments
in chemistry and physics. For example, when he invented the reflecting
telescope, he first built a brick oven. In that oven he carried out
metallurgical experiments to formulate the composition of the mirror.
He then made the mirror with which he constructed the telescope.
Of unequaled
mental ability during his entire adult life until his death at age 85,
Newton's powers are legendary. It is often told, for example, how later
in his life a problem in mathematical physics posed by the great mathematician
Bernoulli, was forwarded to Newton from the Royal Society. The problem,
to determine the curve of minimum time for a heavy particle to move
downward between two given points, had baffled the famous 18th Century
mathematicians of Europe for over six months. Receiving the problem
in the afternoon, Newton solved it before going to bed.
Although the
solution was sent to Bernoulli anonymously, he is said to have exclaimed
upon reading it, "tanquam ex ungue leonem - as the lion is known
by its claw" in reference to his recognizing Newton's method.
In addition
to his scientific work (Newton would have said as a part of his scientific
work.), he devoted a substantial portion of his enormous energy to the
study of the Bible and Biblical texts and history. He read the Bible
daily throughout his life and wrote over a million words of notes regarding
his study of it.
Isaac Newton
believed that the Bible is literally true in every respect. Throughout
his life, he continually tested Biblical truth against the physical
truths of experimental and theoretical science. He never observed a
contradiction. In fact, he viewed his own scientific work as a method
by which to reinforce belief in Biblical truth.
He was a formidable
Biblical scholar, was fluent in the ancient languages, and had extensive
knowledge of ancient history. He believed that each person should read
the Bible and, through that reading, establish for himself an understanding
of the universal truths it contains.
Newton's strong
belief in individual freedom to learn about God without restraints from
any other individual or church or government, once almost cost him to
give up his position as Lucasian Professor at Cambridge. The matter
was resolved when King Charles II made the exceptional ruling that Isaac
Newton would not be required to become a member of the Church of England.
Regarding
both science and Christianity, Isaac Newton spent his life in intense
scholarship, but he left the publication of his work to Providence.
Much that he wrote has still never been published.
His (and the
world's) greatest scientific work, the Principia, was published only
after his friend, Edmund Halley, accidentally learned of the existence
of Part I which Isaac Newton had written 10 years earlier and put in
a drawer. Halley convinced him to finish PartsII and III and allow Halley
to publish the work.
Only one book
of Newton's about the Bible was ever published. In 1733, six years after
his death, J. Darby and T. Browne, published Observations Upon the Prophecies
of Daniel and the Apocalypse of St. John.
In 1988, having
learned of this book in the rare books card catalogue of the Library
of Congress, I asked to read it. I was astonished when, a few minutes
later, I was handed Thomas Jefferson's personal copy. (The book is in
excellent condition and has Thomas Jefferson's initials on pages 57
and 137. Two hundred and fifty years ago it was common practice for
printers to label the page signatures with capital letters at the bottom
of the actual text. Jefferson would turn to the "J" signature
and add a "T" before the "J" and then turn to the
"T" signature and add a "J" after the "T."
In this way he identified his personal books.)
With his prodigious
knowledge of ancient history and languages and his unequaled mental
powers, Isaac Newton is the best qualified individual in this millenium
to have written about the prophecies. His study of the book of Daniel
began at the age of twelve and continued to be a special interest throughout
his life. Moreover, hewrites of the prophecies with a modesty that indicates
that he, himself, is in awe of the words he has been given an opportunity
to read.
Isaac Newton
concluded that it is intended that Revelation will be understood by
very few until near the end of history, the time of judgment, and the
beginning of the everlasting kingdom of the Saints of the Most High.
Isaac Newton
states his belief that these books of prophecy were provided so that,
as they are historically fulfilled, they provide a continuing testimony
to the fact that the world is governed by the Providence of God. He
objected to the use of the prophecies in attempts to predict the future.
On page 251,
for example, he writes:
"The folly
of Interpreters has been, to fortel times and things by this Prophecy,
as if God designed to make them Prophets. By this rashness they have
not only exposed themselves, but brought the Prophecy also into contempt."
Through these 323
pages, he traces human historysince the writing of the prophecies. He
shows that, according to his scholarship and at his time in the early
18th Century, part of the prophecies had been fulfilled and part remained
to be fulfilled. In accordance with his evaluation, this is still true
in 1991.
Decorated (as are
his scientific works) with interesting asides such as derivations of
the exact dates of Christmas and Easter and of the number of years during
which Jesus taught, and permeated with a depth of scholarship that no
longer exists amongmodern scholars, this book by Isaac Newton may be
the most important work of its kind ever written.
The central message
of this book for modern readers may not be so much in what it says but
in what it is. During his entire life, Isaac Newton continually compared
his experimental and theoretical understanding of science with his reading
of the Bible. He found the content of these two sources of truth to
be so completely compatible that he regarded every word in the Bible
to be as correct as the equations of mathematics and physics.
Therefore, throughout
this book, Isaac Newton takes each word of the Prophecies to be exactly
correct. He never doubts the content. He only seeks to understand it.
He never strays
from his determination not to present predictions of the future based
upon the Biblical Prophecies. On pages 113 and 114, he does give an
identification of the last horn of the Beast and a numerical evaluation
of his reign. He also gives the approximate time of the beginning of
this reign, but does not add the numbers or make a prediction.
Addition of these
numbers, however, places the time of judgment and the beginning of the
everlasting reign of the Saints of the Most High approximately in the
time period between the years 2000 and 2050.
Are there errors
in Isaac Newton's evaluation of the Prophecies? He would reply that
he would not have written this evaluation unless he beieved it to be
without error, but that it is the obligation of Christians to study
the Bible and to reach their own conclusions.
In recent years
it has become fashionable to say that Newton's laws of motion contained
an error (the error of assumption that mass is a constant), and that
this was corrected by Einstein's Theory of Special Relativity. As Petr
Beckmann has pointed out in his book, A History of Pi, this error never
existed.
In the Principia
Newton writes,
"Lex I. Corpus
omne perseverare in statu suo quiescendi vel movendi uniformiter in
directum, nisi quatenus illud a viribus impressis cogitur statum suum
mutare."
"Lex II. Mutationem
motus proportionalem esse vi motrici impressae, & fieri secundum
lineam rectam qua vis illa imprimatur."
"Lex III.
Actioni contrariam semper & aequalem esse reactionem: sive corporum
duorum actiones in se mutuo semper esse aequales & in partes contrarias
dirigi."
These are the famous
three laws of motion. In translation, the second law reads "The
change of momentum is proportional to the motive force impressed; and
is made in the direction of the right line in which that force is impressed."
Newton defines momentum as follows: "The quantity of momentum is
the measure of the same, arising from the velocity and quantity of matter
conjointly."
Or, in the symbolic
terms of Newton's calculus, F = d(mv)/dt Newton did not know whether
or not mass was constant, and he was too careful a scientist to assume
so by placing it outside the differential. During the next 200 years,
physicists assumed, for convenience, that mass was constant and began
to write F=ma or F=m dv/dt. It is this later day shortcut which proved
to be incorrect, not Isaac Newton's original law.
Isaac Newton said
of himself near the end of his life, "I do not know what I may
appear to the world; but to myself I seem to have been only like a boy
playing on the seashore, and diverting myself in now and then finding
a smoother pebble or a prettier shell than ordinary, while the great
ocean of truth lay all undiscovered before me."
To Dr. Bentley,
he had written, "When I had written my Treatise about our system,
I had an Eye upon such Principles as might work with considering Men,
for the Belief of a Deity, and nothing can rejoice me more than to find
it useful for that purpose."
Isaac Newton's pebbles
and shells formed the basis forthe scientific revolution and the industrial
revolution which created our current civilization. This demonstration
of the incredible power of his discoveries is, however, itself minor
in comparison with their role in 17th and 18th century miracles that
serve as a continuing testimony of the literal truth of the Bible and
of the remarkable creations of the Lord.
In my own scientific
work, I also have continually compared the Bible with the findings of
modern experimental science. Like Isaac Newton, I do not know of any
verified scientific facts that are inconsistent with the literal truth
of every aspect of the Bible.
I am grateful to
have had an opportunity to read Isaac Newton's book about the Prophecies
and am publishing this reprint so that others may have this experience.
Thanks are due to
the Manley Foundation and Dr. Richard Pooley who helped finance this
reprint; to Bruce Tippery who gave essential help with its production;
and also to Andy Hopkins whose similar and independent desire to reprint
this book is hereby fulfilled.
This reprint has
been made as an exact photographic duplicate of Thomas Jefferson's personal
copy. This reprint is dedicated to my wife, Laurelee, whose death in
November 1988 delayed it for these past two years, but whose life caused
me to undertake it.
As Isaac Newton
wrote in the second edition of the Principia:
"The true
God is a living, intelligent, and powerful Being. His duration reaches
from eternity to eternity; His presence from infinity to infinity. He
governs all things."
Arthur B. Robinson
Cave Junction
July, 1991
By Permission
JFB